George Weigel's bestselling biography of Pope John Paul II, Witness to Hope, set the standard by which all portraits of the modern papacy are now measured. With God's Choice, he gives us an extraordinary chronicle of the rise of Pope Benedict XVI as well as an unflinching view of the Catholic Church at the dawn of a new era.

When John Paul II lapsed into illness for the last time, people flocked from all over the world to pray outside his apartment. He had become a father figure to millions in a world bereft of strong paternal examples, and those millions now felt orphaned. After more than twenty-six years of John Paul II's guidance, the Catholic Church is entering a new age, with its bedrock traditions intact but with pressing questions to address in a rapidly changing world. Beginning with the story of John Paul's final months, God's Choice offers a remarkable inside account of the conclave that produced Benedict XVI as the next pope, drawing on George Weigel's unrivaled access to this complex event.

Weigel also incisively surveys the current state of the Church around the world: its thriving populations in Africa, Latin America, and parts of the post-communist world; its collapse in western Europe; its continued struggles in Asia; and the vibrancy of many aspects of Catholic life in the United States, even as the Church in America struggles to overcome its recent experience of scandal.

Reflecting on John Paul II's greatness, drawing on firsthand interviews to paint an intimate portrait of the new Pope, and boldly assessing the Church's current condition, God's Choice is an invaluable book for anyone seeking to understand the Catholic future and the larger human future the Church will help to shape.

On Easter Sunday 2005, one of Pope John Paul II's oldest friends said, in a voice tinged with both gratitude and sadness, "I think they are finally beginning to understand him." It was an acute observation, and a telling one.

For twenty-six and a half years, ever since he had burst onto the world stage as the first Slavic pope in history and the first non-Italian pontiff in four hundred fifty-five years, "they" — the world and, indeed, many Catholics — had understood John Paul II from the outside: as a dynamic statesman, a media superstar, an implacable foe of communism, a resolute defender of human rights, a compelling public intellectual, a voice for the voiceless; a man of dialogue, reason, and tolerance in a season of religious passions and terrorist violence. All of which he was. But understanding Karol Józef Wojtyla from the outside — through his public roles — never really got you to the core of the man.

Now, the center of Karol Wojtyla's life — the quality that made him distinctively himself — was coming into clearer focus. John Paul II lived the last nine weeks of his earthly pilgrimage as he had lived the fifty-eight years since his ordination: as a Catholic priest, leading others more deeply into the mystery of Jesus Christ, crucified and risen. "Mystery," in the Pope's Christian vocabulary, did not mean an intellectual puzzle to be solved; in the realm of the spirit, a mystery is a truth that can only be grasped in its essence by love. The mystery of the crucified God contained within itself, John Paul believed, the truth of the world: the world's origins, its redemption, its eternal destiny — "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" [John 3.16]. That was the truth on which he had staked his life. That was the truth by which he had bent history in a more humane direction. And that was the truth in which he would die.

It was often said during those nine weeks (and, in fact, for years before) that John Paul II had become an icon of suffering; and that was true, too. This was not suffering borne stoically, however. This was suffering transformed from absurdity into witness and grace by being offered to God in union with Christ. He had gotten his first glimpses into the mystery of redemptive suffering through his father, a widower who had taken him to the Polish Holy Land shrine of Kalwaria Zebrzydowska when he was nine years old, some months after his mother's death. There, he had watched an enormous throng re-enact the passion and death of Jesus Christ; and there, he had experienced with that throng the astonishing joy of the Lord's resurrection. Easter, he saw, was always preceded by Good Friday. It was a lesson he never forgot.

His pontificate had reminded more than one observer of a biblical epic — as the French journalist André Frossard had written after John Paul II's installation Mass, "This is not a pope from Poland; this is a pope from Galilee." And in the dignity with which he bore his suffering, John Paul taught the 21st century the same lesson St. Paul had tried to teach the people of Corinth in the 1st century: "As we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort, too" [2 Corinthians 1.5]. For centuries, preachers and biblical scholars had tried to unpack the meaning of that mysterious phrase in the Letter to the Colossians, in which the apostle writes, "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is the Church . . ." [Colossians 1.24].

“A lucid account of Ratzinger’s long theological career and likely manner of leadership in the future.”

George Weigel is one of the world's foremost authorities on the Catholic Church and the author of the New York Times bestseller Witness to Hope: The Biography of Pope John Paul II. He has written numerous other books, including The Cube and the Cathedral, Letters to a Young Catholic, The Courage to Be Catholic, and The Truth of Catholicism. A Senior Fellow of the Ethics and Public Policy Center in Washington, D.C., and a consultant on Vatican affairs for NBC News, Weigel's weekly column, "The Catholic Difference," is syndicated to newspapers across the United States. He lives with his wife and family in North Bethesda, Maryland.

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